And he wilt have compassion on his poor. If the tokens of his wonderful power are to be seen everywhere, he intends that there shall be an eminent and remarkable example of it in the salvation of the Church. And your daughters shall be carried on their shoulders; i. Gives you the idea of the size of Israel. That's pretty smart. Yet if there is any specific time that this promise was fulfilled, it was as Jesus died on the cross and trusted in the promise of resurrection. And now the LORD says, Proud member The Lord's highway, of course, is the one that leads to life. The first song (42:1-4) tells of the call of the Servant to "bring justice to the nations" (42:1). The purpose of Jesus Christ was to bring Jacob back to God, back to the Father, and to restore the preserved of Israel. They are contending with the eternal God of heaven. Though the promise seems too good to be true, God confirms it with an oath to the nations. What are the affections of nature to those of the God of nature! Since I have lost my children and am desolate, We have no more reason to question his promise and grace, than we have to question his providence and justice. 5 - 6 seem to distinguish the servant from . ii. God has forsaken us." c. From the matrix of My mother He has made mention of My name: This was fulfilled in Luke 1:31, where the LORD, through the angel Gabriel, declared the name of Jesus before the conception in Marys womb. The Second "Servant Song" (Isa. Behold, I was left alone; these, where had they been? and break forth into singing, O mountains; such as are in high office either in the state, as Christian kings and princes, Isaiah 49:23 or in the church, as prophets and apostles, Revelation 18:20. See how deplorable the case of God's people may be sometimes, such that they may seem to be forsaken and forgotten of their God; and at such a time their temptations may be alarmingly violent. For they shall not be ashamed who wait for Me. What is the voice of one calling in the wilderness (Isaiah 40:3; John 1:23)? Isaiah now announced more about the work of the Servant (cf. If the Masoretic Text is correct, a long standing interpretation connects Sinim with China. (Wolf), ii. If we bind God's law as a sign upon our hand (Deuteronomy 6:8; Deuteronomy 6:11; Deuteronomy 6:18), he will engrave our interests as a sign on his hand, and will look upon that and remember the covenant. The idea is that God will bring back the captives (particularly in the far fulfillment) from every conceivable place. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Isaiah 52:7-10 Commentary; Isaiah 52:13 - 53:12 Commentary; Isaiah 55 Commentary. Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. 49:1-13 - today's passage 50:4-11 52:13-53:12 Oswalt: In subtle but nevertheless clear ways the focus has shifted from the physical captivity of the Judeans to the moral and spiritual captivity of Israel and the whole world. New Revised Standard Version and Student Study Handout for Isaiah 9:2-7 International Bible Lesson "For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace" (Isaiah 9:6NRSV). Do Zions' friends favour her dust?Psalms 102:14. You shall surely clothe yourselves with them all as an ornament, Can a woman forget her nursing child, that she should not have compassion on the son of her womb? 1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. Romans 8:19-22). - The Burden against Babylon. e. I will make each of My mountains a road: The mountains in the way of the returning exiles both in near and far fulfillment would seem to defeat the purpose of the LORD. Isaiah 49 - The Messiah's Mission This chapter is full of our Lord Jesus Christ, and the words quoted could not possibly have their complete fulfillment in any other save in our Savior. He will receive the worship and honor He deserves, because He is the chosen of the LORD. He calls upon the distant islands and the Gentile nations to listen to himhis divine calling is of universal significance, it does not just relate to the nation of Israel, it has bearing upon all the nations of the world (verse 1a). Isaiah 42:5-9). People born in exile will flock to the rebuilt Jerusalem. Listen, O coasts, unto me; and hearken, ye people, from far; For the LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. Yet I will not forget you. Isaiah 49 reminds us that God's deep and abiding love for God's world is just too enormous to be limited to just one kind of person or people. And my Lord has forgotten me.. "In the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me.". Isaiah 47:1-15 The Humiliation of Babylon . To bring Jacob back to Him, And he said unto me, Thou art my servant, O Israel ( Isaiah 49:3 ). iii. More Isaiah commentaries. And the purpose is not to torment you, or because He hates you. d. Your sons shall make haste. ", Isaiah began this pericope by clarifying the calling and ministry of the Servant. Look at India. (1-2) The call and the preparation of the Messiah. The Lord has called Me from the womb; From the matrix of My mother He has made mention of My name. In answer to Zion's fears, God speaks as one concerned for his own glory (he takes himself to be reflected upon if Zion say, The Lord has forsaken me, and he will clear himself), as one concerned also for his people's comfort; he would not have them droop, and be discouraged, and give way to any uneasy thoughts. 3 He said to me, "Israel, you are my servant; This little gem was called by Barnes, "A song of praise in view of the glorious results of the work of Messiah. Commentary on 16 New Testament books, from Matthew to 2 Timothy. The best commentaries on Isaiah ranked by scholars and reviewers: (1) Oswalt, John N. in NICOT, (2) Webb, Barry G. in BST, (3) Motyer, J. Alec . They accused God of forsaking them. By proceeding, you consent to our cookie usage. ii. However, it is possible that we should read "my servant, Israel" not as vocative, but as a predicative. And they that had carried us away captive said, 'Sing us one of your songs.' Listen, O coastlands, to Me: As the context will show, these words come prophetically from the Messiah, the Servant of the LORD revealed in previous chapters. That You may say to the prisoners, Go forth, ", Behold, I have graven thee upon the palms of my hands; your walls are continually before me. And rejoice, O earth! These cookies are strictly necessary to provide you with services available through our website and to use some of its features. He said, "I have labored in vain.". God's people are the blessings and ornaments of the world, and therefore let there be universal joy, for God has comforted his people that were in sorrow and he will have mercy upon the afflicted because of his compassion, upon his afflicted because of his covenant. you shall surely clothe yourselves with them all as an ornament: The LORD will bring back the exiled and captive sons of Zion to the Promised Land, and this will be an ornament for Gods people. Church work is usually slow work; but, when God's time shall come, it shall be done suddenly. I will make each of My mountains a road, And set up My standard for the peoples; W E Vine writes that Isaiah 49:9-13 "give one of the most glorious descriptions of the effects of Christ's Second Advent. God Foretells Destruction / Isaiah 47.10 - 15. Thus saith the LORD, In an acceptable time have I heard thee, and in the day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; That you may say to the prisoners, Go forth; to them that are in darkness, Show yourselves. 1) ( Isaiah 3:1-15) Rejection of God leads to the collapse of society and specific judgment against lofty, male leaders 2) ( Isaiah 3:16-4:1) Rejection of God leads to the collapse of society and specific judgment against arrogant, aristocratic women b. And it is a thing that is actually causing millions of people to starve to death in the third world. Which may be understood of the heavens, and the earth by a personification, a figure usual in Scripture, to express the greatness of the benefit received, and to raise thankfulness and admiration in the hearts of God's people; see ( Psalms 90:11 Psalms 90:12 ) ( Isaiah 55:12 ) or by the heavens may be meant the angels in heaven, who, as they i. . 1-2, Servant to the Nations: His Call 49:1 Listen, O isles, unto me; and hearken, ye peoples, from far;--As often in Isaiah, "people" is plural, referring to the world's many ethnic . In these encouragements, Isaiah looks beyond his time to the coming of the Christ, and even beyond that to the second coming and the eternal kingdom. for the Lord hath comforted his people; with the discoveries of his love and grace; by his gracious presence among them; by the coming of Christ unto them in a spiritual way; by sending his Spirit, and renewing the face of things, and reviving his work in the midst of them; by the pure and powerful preaching of the Gospel, and comfortable administration of Gospel ordinances; and by large additions of converts made unto them: and will have mercy upon his afflicted, or "poor", or "meek" and "humble" ones, as the words (l) may be rendered: the Lord's people is a poor and afflicted people, poor in a temporal and spiritual sense; the church and interest of Christ is in a poor and low condition: the Lord's people are afflicted outwardly and inwardly, and so become meek, and are kept humble; these the Lord, in the latter day, will raise from a low and distressed condition to a more exalted and comfortable one; which will be an instance of his mercy and compassion, and be matter of joy unto them. i. All these gather together and come to you. For the LORD has comforted His people: It is simply assumed that the people the LORD has comforted will praise Him; here, the LORD calls for creation itself to add their voices in praise for all the Messiah has done. In this case, the servant, too, is hidden even from himself as an agent of God. The Servant, the Light to the Gentiles - "Listen, O coastlands, to Me, And take heed, you peoples from afar! are without the yod or the conjunction vau before the verb: and so the Septuagint, Syriac, and Vulgate. This is rejoicing over deliverance from sin, not just exile. Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contends with you, and I will save thy children ( Isaiah 49:24-25 ). And they required some happy songs from us saying, 'Sing one of the songs of Zion.' All of the Arab states that have been giving them such a bad time, they are planning to go full on against the Arab world. But they are seeking to expand. God says, "It's all right, but I still won't. Scripture: Isaiah 49:1-13 Denomination: Presbyterian/Reformed The Kingdom Of Heaven Part 2 - Israel - A Nation Chosen By God Series Contributed by Stephen Smith on Sep 22, 2019 based on 3 ratings | 4,644 views A message explaining the reason why God chose Israel for himself and outlining the purpose he had (and still has) for this special nation. Even by the springs of water He will guide them. We hanged our harps on the willows in the midst thereof. c. That You may say to the prisoners, Go forth: Jesus ministry set people free from bondage and imprisonment. A nursing mother, most of all, cannot but be tender of her sucking child; her own breasts will soon put her in mind of it if she should forget it. 3 He said to me, "You are my servant, Israel, and . They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them ( Isaiah 49:8-10 ). He kept me safe in his hand. i. He made me like a sharp arrow All rights reserved. And My highways shall be elevated. d. He has made My mouth like a sharp sword: This means that the very words of the Messiah have power and authority. * [ 49:3 ] Israel : the servant is identified with the people of Israel as their ideal representative; however, vv. To Him whom the nation abhors, By this metaphor the Prophet shews that no obedience which is rendered to God by heaven and earth is more acceptable to him than to join together and lend their mutual aid to his Church. And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the Mighty One of Jacob ( Isaiah 49:26 ). Isaiah III, Volume 2: Chapters 49-55: 454: HCOT: 1998: WorldCat Amazon CBD. Then you will say in your heart, He's brought them back in the land. Isaiah 55:1-13 Commentary; Isaiah 56 Commentary. He has hidden me in the shadow of his hand. The Messiah declares His mission. 2 He made my mouth like a sharp sword, in the shadow of his hand he hid me; he made me a polished arrow, in his quiver he hid me away. We are told that the word the goes forth out of his mouth is like a sharp, two-edged sword--Revelation. Because they do not have the economic base to afford the worldwide inflation that has ensued from the increased oil prices. Shall the prey be taken from the mighty, That God has a tender affection for his church and people, Isaiah 49:15; Isaiah 49:15. What Does It Really Mean That Your Body Is a Temple? Study the Bible on the go with Andrew's free online Bible commentary. 3 And he said to me, "You are my servant, Israel, in whom I will be glorified." The great blessing of the returning sons of Zion in both near and far fulfillment will come as an astounding surprise. This assumes that Sinim is derived from sewenim. Clarke on They shall bow down to you with their faces to the earth, and lick up the dust of your feet: These expressions therefore of the prophet are only general poetical images, taken from the manners of the country, to denote great respect and reverence: and such splendid poetical images, which frequently occur in the prophetical writings, were intended only as general amplifications of the subject, not as predictions to be understood and fulfilled precisely according to the letter., iii. Now God here speaks of the judgment He's going to bring on their oppressors. In the shadow of His hand He has hidden Me, Look! Sing, O heavens, and be joyful, O earth Which may be understood of the heavens, and the earth by a personification, a figure usual in Scripture, to express the greatness of the benefit received, and to raise thankfulness and admiration in the hearts of God's people; see ( Psalms 90:11 Psalms 90:12 ) ( Isaiah 55:12 ) or by the heavens may be meant the angels in heaven, who, as they rejoice at the conversion of a single sinner, will much more rejoice at such numerous conversions among Jews and Gentiles, here prophesied of, ( Luke 15:10 ) and, by the "earth", the saints on earth, the excellent in it, who have a more immediate concern in, and must be affected with, the case here represented: and break forth into singing, O mountains; such as are in high office either in the state, as Christian kings and princes, ( Isaiah 49:23 ) or in the church, as prophets and apostles, ( Revelation 18:20 ) . The scope of these verses is to show that the return of the people of God out of their captivity, and the eternal redemption to be wrought out by Christ (of which that was a type), would be great occasions of joy to the church and great proofs of the tender care God has of the church. Yet the LORD says, Surely they may forget, yet I will not forget you. Beg your pardon, I jumped. Can a woman forget her nursing child, Lesson Text: Isaiah 49:1-13; Time of Action: between 700 and 695 B.C. This verse is the clearest indication that the Servant is the nation of Israel. the Isaiah scroll that we have met the expression 'the day of YHWH' (verse 6), the idea runs through Isaiah chapter two (see 2:12). Her enemies, who had threatened and assaulted her, shall be forced to withdraw from her: Thy destroyers, and those who made thee waste, who had made themselves masters of the country and ravaged it, shall go forth of thee. . It isnt just demonstrated by the past and the present, but also by His future plans for them. Israel 40-66 is all about the comfort of God Isaiah 49:1. Isaiah 56:1, 6-8 Commentary; Isaiah 58 Commentary. Please be aware that this might heavily reduce the functionality and appearance of our site. The rest of Isaiah 49 and Isaiah 50 will answer this question. But thus says the LORD: "Poor Fiji," the by-word of the nations, is become more Christian than the land that sent her Christ. Give me a place where I may dwell. He named me even before my birth. 'The Almighty'(verse 6) translates aday - the only time this title for God appears in Isaiah. This brings to mind in Revelation chapter 7, "And they shall hunger and thirst no more and neither shall the sun shine upon them and all." Behold, I will lift My hand in an oath to the nations, (l) "pauperum suorum", V. L. "pauperes suos", Forerius; "inopes suos", Vitringa; "humiles", Sept. "mansuetorum", Targum. ( Isaiah 49:16-21 ). i. And God's purposes are to be fulfilled there. ; Place of Action: Jerusalem Golden Text: "Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages." (Isaiah 49:8). But I won't forget." The reason of all this is. Listen carefully, you people who live far away. This does not allude to the foolish art of palmistry, which imagines every man's fate to be engraved in the palms of his hands and to be legible in the lines there, but to the custom of those who tie a string upon their hands or fingers to put them in mind of things which they are afraid they shall forget, or to the wearing of signet or locket-rings in remembrance of some dear friend. In Isaiah 49 the Messiah speaks towards the end of His ministry of salvation going also to the Gentiles: Listen, O coast lands, to Me, and take heed, you . And they are still proclaiming that God has forsaken them. For He who has mercy on them will lead them, The Messiah would not simply bring salvation; He would besalvation to the ends of the earth. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy" ( Psalms 137:4-6 ). Though he exhorts and encourages all the godly to thanksgiving, yet he likewise aims at confirming the promise which might have been regarded as doubtful; for afflictions trouble our consciences, and cause them to waver in such a manner that it is not so easy to rest firmly on the promises of God. Lick up the dust of thy feet refers to the great honor which the great ones of the world will give Israel. I am like a sharp arrow in his quiver. (For I shall be glorious in the eyes of the LORD, Verse Isaiah 49:13. So it's a wise plan, and who's going to object?So God speaks here that they're going to say, "Hey, we need to expand our borders. (13-27) The Source Of True Deliverance (28-35) Historical Interlude (36-39) Those from the north and the west, 13.Praise, O heavens; and rejoice, O earth. They shall bring your sons in their arms, The whole thing comes back to the oil. b. Isaiah 49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. The despising nation was Israel. A woman, whose honour it is to be of the tender sex as well as the fair one, cannot but have compassion for a child, which, being both harmless and helpless, is a proper object of compassion. Moreover, that believers may not faint under the weight of distresses, before promising to them consolation from God, he exhorts them calmly to bear distresses; for by the word poor he means that the Church, in this world, is liable to many calamities. He hid me under the shadow of his hand. His charge to us every day is to look at him and "see.". Isaiah 50:1-11 God's Servant Must Suffer. In whom I will be glorified. As I live, says the LORD, They shall bow down to you with their faces to the earth, And I will save your children. Now even so, God is going to preserve the people of Israel. for the Lord hath comforted his people; with the discoveries of his love and grace; by his gracious presence among them; by the coming of Christ unto them in a spiritual way; by sending his Spirit, and renewing the face of things, and reviving his work in the midst of them; by the pure and powerful preaching of the Gospel, and comfortable administration of Gospel ordinances; and by large additions of converts made unto them: and will have mercy upon his afflicted, or "poor", or "meek" and "humble" ones, as the words l may be rendered: the Lord's people is a poor and afflicted people, poor in a temporal and spiritual sense; the church and interest of Christ is in a poor and low condition: the Lord's people are afflicted outwardly and inwardly, and so become meek, and are kept humble; these the Lord, in the latter day, will raise from a low and distressed condition to a more exalted and comfortable one; which will be an instance of his mercy and compassion, and be matter of joy unto them.
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